Tattooed for Jesus (Gal 6:17)
Tattoos were common in the ancient world to express a religious conviction. A passage from The Letter to the Galatians suggests that the Apostle Paul may have been tattooed for Christ.
Tattoos were common in the ancient world to express a religious conviction. A passage from The Letter to the Galatians suggests that the Apostle Paul may have been tattooed for Christ.
Psalm 30 has a fascinating history. Although it began as a personal prayer of thanksgiving, it was adapted for the dedication of the temple. It firmly situates thanksgiving as the basis of all prayer.
Christians regularly recognize in the Jewish psalms references to Jesus’ suffering and resurrection. The warrant for such a practice can be established through reflection on the common practice of reading old texts in new contexts.
The description of the Jewish leadership in the gospels is historically skewed. Jesus’ relationship with the Pharisees was not as negative as the Gospel of Matthew presents. Peace must, therefore, be made with these “enemies” of Jesus.
This book is meant to serve preachers, catechists, and students of the Bible who wish to understand the difficult passages of John’s gospel in a way which is free from inaccuracy and prejudice. It will assist those who use John’s texts to proclaim them in conformity to Church teaching and God’s love for the Jewish people.
It is impossible to celebrate Easter without Mary Magdalene. She is present in most Easter stories. She is mention more frequently in the New Testament than any other woman with the exception of Jesus’ mother.
All four gospels speak of Jesus being crucified with two other Jews. But only Luke provides us with the story of the Good Thief. The passage is noteworthy for its desperation, its intimacy, and its view of salvation.