Angels are messengers of God’s presence. They are not intended to be an object of fascination in themselves but a reflection back to the love of the One who sends them.

One of the most helpful ways to understand the negative presentation of the Pharisees in the gospels is to see the description as an adolescent reaction of the early church, striking out against its parent, Judaism.

Tattoos were common in the ancient world to express a religious conviction. A passage from The Letter to the Galatians suggests that the Apostle Paul may have been tattooed for Christ.

Psalm 30 has a fascinating history. Although it began as a personal prayer of thanksgiving, it was adapted for the dedication of the temple. It firmly situates thanksgiving as the basis of all prayer.

The description of the Jewish leadership in the gospels is historically skewed. Jesus’ relationship with the Pharisees was not as negative as the Gospel of Matthew presents. Peace must, therefore, be made with these “enemies” of Jesus.

This book is meant to serve preachers, catechists, and students of the Bible who wish to understand the difficult passages of John’s gospel in a way which is free from inaccuracy and prejudice. It will assist those who use John’s texts to proclaim them in conformity to Church teaching and God’s love for the Jewish people.

All four gospels speak of Jesus being crucified with two other Jews. But only Luke provides us with the story of the Good Thief. The passage is noteworthy for its desperation, its intimacy, and its view of salvation.