Good News, Bad News, and Faith

transfiguration3
March 8, 2009

Mark: 9: 2 – 10

There are many perspectives through which we could view Jesus’ transfiguration. What did it mean to Jesus? How does it relate to other passages in the New Testament? How have later saints and theologians have reflected upon it? But what I would like to focus on today is what did the transfiguration of Jesus mean to his disciples?  And when we adopt this perspective, it becomes clear that in Jesus’ transfiguration the disciples saw something that they had never seen before. They saw a new dimension to Jesus, a new level of his glory and his power. They had walked with him; they had heard his teaching; they had eaten with him; but on the Mountain of Transfiguration they saw a truth that was greater than anything they had seen before.

This truth leads to an application to our own lives. I would like to make that application through a story, an ancient story from the Taoist religion. A poor Chinese farmer owned one horse. One day that horse ran away up into the mountains. The farmer’s neighbor came to him and said, “My dear friend, I am so sorry for your bad news.” The farmer said, “Bad news, good news, who knows? Time will tell.”  A couple weeks later, the horse returned and brought with it another horse that it had found up in the mountains. Now the farmer had two horses. Again his neighbor came to him and said, “Congratulations, my dear friend, on your good news.”  The farmer responded, “Good news bad news, who knows? Time will tell.” The farmer gave his new horse to his son who rode it around the countryside. One day when he was riding, he fell off the horse and broke his leg. So the neighbor returned again. This time he was more cautious. He said, “Well your son broke his leg. That sounds like bad news, but maybe it’s not.” The farmer said, “Bad news good news, who knows? Time will tell.” A couple weeks after that the Emperor of China declared war against Japan. He sent his troop to all the cities of his country to forcibly conscript young men to fight in battle. But when they came to the farmer’s son they passed him by and let him stay with his family because he had broken his leg. The neighbor and the farmer time agreed that this was good news.

Now this parable from the Taoist religion is over 2,000 years old. It is getting a lot of play recently because of the economic crisis. It is popular because it causes people who are facing a negative financial situation to recognize that positive outcomes are possible. Yes, many people are losing their jobs. But some of those people might find a new career in which they will be much happier. Many people are dealing with less income. But in trying to live with less they might learn more of the value of family and life. The Taoist parable names a truth. I can’t tell you how many times I talked with a  person dealing with cancer who testified that this persistent disease forces you not to worry about petty things but to live each day as fully and completely as you can. Good new, bad news? I have experiences where someone has had to face the sudden death of a friend and yet the shock of that loss has caused that person to put their own life in order and to live life with more thankfulness. Good news, bad news? We must not judge too quickly when bad things happen to us. The ultimate outcome will only be seen in time.

Yet, without denying the validity of this truth, the Christian gospel adds a whole other dimension to it. That dimension is the revelation of the transfiguration. Christians do not simply believe that bad things can lead to good. We also believe that there is a God, a God of power and glory who is working through the twists and turns of history and of our own lives in an effort to save us, in an effort to bring us to life. The Taoist parable tells us what life is like. Christ’s transfiguration reveals to us who God is like. God is at work in our lives bringing us to salvation. So when we have to face bad news in our life, it is important to listen both to the Taoist parable and to Christ’s transfiguration. First of all we should not over react to the bad news because we are not sure where in time that news will lead us. It might lead us to a good outcome. But secondly we must believe that God is involved in our lives. In faith we believe that the things that happen as we move from bad to good and good to bad are not random. They are not impersonal surges but outcomes guided by a God who is committed to us.

As we patiently wait to see how things will play out in our lives, it is important for us to follow the command that we heard in today’s gospel, “This is my beloved son. Listen to him.” We need to listen to Christ and to his teaching as we endure at the twists and turns of life. Even though it is not clear how the news of our lives will play out, we need to live as people who love our families and friends, who treat others with respect, and who care for the poor.  As we commit ourselves to live lives of integrity and wisdom we trust in a God who will not forget us. When the disciples saw Christ’s transfiguration, they witnessed something they had never seen before.  They saw something on an entirely new level, and so should we. When bad things happen to us, we must be patient and hopeful, realizing that good can turn to bad and then bad can turn to good again. But above all we must believe in a God who is powerful and real and who is working to save us. When things happen to us, is it good news or bad news? Who knows? Time will tell. But God will be faithful.

 

2 Comments

  1. Why did Jesus tell the apostles not to tell anyone about what they saw until after rising from death ?

  2. georgesmiga says:

    This is a longstanding question in the Gospel of Mark, and there have been many attempts to explain it. It runs counter to our expectations that Jesus would want to keep his identity a secret. But in Mark he does. Although some explanations attempt to find a reason on the level of the historical Jesus, most scholars today are drawn to the creative vision of Mark in writing his gospel. This approach posits that Mark was writing to a community (probably in Rome) who saw Jesus as a miracle worker but were scandalized by his crucifixion. Mark writes his gospel to demonstrate that it is only when we accept the reality of Jesus’ death that we fully understand who he is. To make this point within his narration, Mark has Jesus insist that the disciples keep his identity secret throughout his ministry. It is only at the cross that the centurion breaks the secret and announces that Jesus is the Son of God. From Mark’s perspective, it is only with the cross that we can announce the Gospel.

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